Margaret Somerville/Wanda Morris Debate Assisted Dying on HuffPo. So far, Margaret is Winning!

Standard

Over at the Huffington Post there is a debate between Margaret Somerville, purported ethicist from McGill University in Montreal, and Wanda Morris, Executive Director of Dying with Dignity (Canada), the voice for choice at the end of life in Canada. Somerville, as is her wont, brings out all the usual suspects, none of which are really compelling, and all of which depend on two things, making you afraid of it, and claiming that it’s simply — it’s really that simple folks! — wrong to kill people. She forgets, of course, that people have been killing other people since the dawn of time, and will go on doing it. Certainly, many acts of killing are wrong and to be regretted and condemned, but merely saying that something is a matter of killing another human being is not enough all on its own to make it wrong.

Margaret’s biggest argument — the real big argument so far as Somerville is concerned — is that permitting the act of assisting someone in great suffering to die (she doesn’t like that euphemism, so we’ll come back to it) is changing something fundamental about the way in which we regard human life, and it will bring about untold changes in our society, and may — in fact she is sure that it will — change the way we regard killing others, so that legalising it in the case of those who choose to die in order to end their suffering will set society off on a slippery slope to disaster and depravity. She’s said this numerous times before, and she puts so much weight on it that it really constitutes her main argument against assisted dying (a ”sanitised” form of language that she deplores, but we will come back to that). Margaret’s problem, not to put too fine a point on it, is that she is left asking a vague question about the future: “What long term effects might result from that?” She doesn’t know, but she has this in common with the pope: she believes firmly that this will usher in a “culture of death,” if it hasn’t already arrived, and that there will be much weeping and gnashing of teeth because we didn’t listen to Jeremiahs like her.

Continue reading

About these ads

Margaret Somerville has a new argument against assisted dying: It’s just wrong for one person to kill another, period!

Standard

Margaret SommervilleSince the expert legal panel in Québec has now released its report recommending medically assisted dying under certain conditions (more on that in a later post — they are not so prohibitive as I was led yesterday to believe) which is accessible in French on the Dying with Dignity site here, the voices for and against are going through their warm-up exercises once again. In the National Post this morning, we are regaled with one article in favour of assisted dying, and one against. Predictably, Margaret Somerville is put back up on her soapbox so that she can say, over and over again, what she continues, without much foundation, to say, that it’s just wrong, though it’s hard to say why.

Let’s start there. Here’s what Margaret Somerville says, comparing the cases for and against:

The case for euthanasia is logical, direct and utilitarian, so it’s easy to make. That against it is much more intangible, indirect and ephemeral, so it is much harder to communicate effectively, especially in a predominantly visual culture. We need to set up “spaces” where all our human ways of knowing, especially our moral intuition, examined emotions and ethical imagination, can function in relation to all aspects of euthanasia, in making a decision whether to legalize it.

This is scarcely compelling. The argument for assisted dying is not simply “logical, direct and utilitarian.” For Somerville, this is tough talk, because she suggests that the argument against assisted dying (which she simply calls killing) is much more culturally thick than the argument in favour. The argument in favour, she is suggesting, simply doesn’t take into consideration the depth of the issue in relation to society, community, tradition, and all the complex emotions and rich imaginative scenarios that are necessary in order to understand our ethical intuitions. What she seems to be trying to do is to discredit the arguments in favour of assisted dying by suggesting that they are culturally shallow, that they fail to take cognisance of what Clifford Geertz called the “thick description” of a culture. Arguments for assisted dying are in some sense imports from a completely artificial conception of human relationships, and if we take the complexity of real human relationships into consideration, we will find, Somerville thinks, that not only is this so, but that it is in fact seen to be so by increasing numbers of young people, who find contemporary society unsatisfyingly peripheral.

Continue reading